Archive for March, 2015

Vayakhel-Pekudei: Building from the Heart

Copyright 2015 Neal Joseph Loevinger
Torah Portion: Vayakhel-Pekudei
Every man whose heart uplifted him came, and everyone whose spirit inspired him to generosity brought the offering of the Lord for the work of the Tent of Meeting . . . .(Shemot/ Exodus 35:21)
Good afternoon! This week we are concluding the Book of Exodus with the details of actually assembling and accounting for all the pieces of the Mishkan, or portable Sanctuary. The Mishkan and its vessels included gold, silver, bronze, fine fabrics, and precious stones, but the Torah emphasizes over and over that it’s not enough to have beautiful things- the Mishkan was made by those with wide hearts and generous spirit. To put it another way, if you want to build a Mishkan, a dwelling place for the Holy, you can’t just have a nice physical structure, but you need the hearts and love of those who contribute and assemble there. 
This week’s Torah portion tells us that all the people gave, and they gave willingly and generously, even giving their jewelry and personal adornments. (Cf. verse 22, right after the verse above.) To me, these verses are key to understanding the idea of the Mishkan: it is a place, a thing in the world, but what makes it holy is the love and humility and selflessness that goes into building it. To make a place of experiencing the Sacred, the people literally had to take off their jewels and gold- the markers of status and rank- in order to join with others to meet the Holy.
So the Mishkan, in this reading, is less about all the details (as important as they were for later commentary) and more about the experience of the people who gave of themselves, and found an openness to the Holy as a result. This principle is no less true today: all great spiritual paths speak of losing yourself (in the sense of outer markers of the ego) in order to find a deeper, truer, realer self in relationship with others and with the Holy. 
To make this point even more explicit, I would call your attention to the awarding of this year’s Templeton Prize- a kind of Nobel prize for moral or spiritual excellence- to Jean Vanier, founder of the L’Archecommunities, which bring together people of differing intellectual abilities to live together in community. This is truly holy work, and explained beautifully in a series of short videos which can be found on this page, in which Vanier explains his philosophy of love, service, and becoming fully human. These short videos are beautiful and compelling, and illustrate the idea that what evokes the Divine in this world is not things but people, people who give with open hearts, and are forever changed. 
Shabbat Shalom, 
The views expressed are my own and do not reflect that of Vassar Brothers Medical Center or Health-Quest.

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Ki Tissa: Moments of Decision

Copyright 2015 Neal Joseph Loevinger 

Torah Portion: Ki Tissa
Then fire from the Lord descended and consumed the burnt offering, the wood, the stones, and the earth; and it licked up the water that was in the trench. When they saw this, all the people flung themselves on their faces and cried out: “The Lord alone is God, The Lord alone is God!” (1 Kings 18:38-39)
Good morning! 
I hope them’s that celebrated Purim this week had a happy and healthy holiday. 

We’re back to our weekly Torah reading and reaching one of the most dramatic moments of the entire Torah: the episode of the Golden Calf and Moshe’s subsequent encounter with the Divine Presence while stationed in the rock on the mountain. (You can see a summary of these events here.) In the haftarah, or prophetic reading, there is also an powerful theophany* narrative, this time orchestrated by the prophet Eliyahu (aka Elijah), in which the people are asked to choose between worship of the God of Israel and worship of the deity Ba’al. To demonstrate to the people that Ba’al is an empty idol, Eliyahu sets up a contest in which the God of Israel brings fire from heaven to burn his offering, while the offering of Ba’al is untouched despite the great efforts of Ba’al prophets. 
At that moment- when the people see the fire from heaven- they “fall on their faces and say, the Lord alone is God,” or, as you might have heard before, Adonai, hu ha’Elohim. That phrase becomes part of at least two important Jewish liturgical moments: the end of Yom Kippur, and the end of life, as part of the deathbed vidui, or confession. (You can see variations on this text here. Not every version includes this phrase, but most I’ve seen do.)
Now, what links these three things- a dramatic story of faith renewed on Mount Carmel, the conclusion of Yom Kippur, and the final moments of life itself? Perhaps this phrase- Adonai, hu ha’Elohim, or literally Adonai is the God or Deity- is meant to evoke the urgency of making spiritual choices. The story in Kings has Eliyahu urging the people to choose the God of Israel rather than a foreign god, and that text itself is linked thematically to the Torah portion, in which the people choose idolatry mere weeks after leaving Egypt. 
In our lives, we rarely have those kinds of fire-from-heaven moments, but we do have to make choices and commitments. (As Bob Dylan famously said, you gotta serve somebody.) At the end of Yom Kippur, after 25 hours of fasting and a day-long marathon of prayer and confession, this phrase suggests: you’re ready to make a real choice for the coming year. You can choose empty things, or Godly things. You can choose your higher nature, aligned with your Source, or you can choose business as usual. 
That choice becomes even starker at the deathbed. The dying one has so little time to choose anything but the most real and essential things, and for the families and loved ones, death is a stark reminder that the hours of our lives are finite, and may someday be reviewed with either regret or satisfaction. Adonai, hu ha’Elohim means; don’t make anything but God- the most real of all realities, the deepest Source, the truest truth- your god, or that which you serve. 
It is not likely that fire will pour down from heaven today in my vicinity (but if it did, it would sure help clear ice off the driveway.) It is inevitable, however, that I, along with everyone reading this, is given a choice about how to orient our precious, holy, and finite time and energy, which is another way of saying life itself. Judaism reminds us to choose wisely, before time runs out for choosing. 
Shabbat Shalom, 
*a ten-dollar word that means palpable revelation of God’s Presence.)
The views expressed are my own and do not reflect that of Vassar Brothers Medical Center or Health-Quest.

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