Korach: Two Kinds of Power


Copyright 2016 Neal Joseph Loevinger


Torah Portion: Korach 


Then Samuel said to all Israel, “I have yielded to you in all you have asked of me and have set a king over you. Henceforth the king will be your leader. (Samuel 12:1-2)

Good afternoon! 
It’s a late in the day drasha, so rather than detailed textual commentary I’ll offer a more general thought about the conjoined stories of our Torah portion and haftarah. Both stories are about power, politics, and authority, which are not always the same thing. In fact, in the Torah portion, the rebel Korach challenges Moshe and Aharon on the basis of a political claim: that all the people are equally holy and should therefore share in the leadership. Korach claims political or hereditary standing equal to Moshe and Aharon, but the text makes clear that his moral claim was weak indeed, as he and his comrades are portrayed as divisive, violent and self-serving,
The haftarah is also about power and authority: the people want a king to fight their battles, and finally accept Saul on the basis of his military victory over the Ammonites earlier in the chapter. Samuel, the prophet and political leader, had tried to set up his sons to succeed him, but they turned out to be ethically and spiritually unworthy. I don’t think it’s a coincidence that Samuel warns the people about the dangers of monarchy after personally experiencing the problematic nature of hereditary offices. Samuel also pleads for vindication from the people that he has never been corrupt, greedy or abusive, thus not too subtlety making a distinction between the spiritual standing of a prophet and the legal standing of a king. To put it another way, he says: you have asked for a king who can fight for you, but someone who can be aggressive and command armies will wield that power in ways that are not always for your benefit. Be careful what you wish for, you just might get it. 
When Moshe reminds Korach that he’s already a Levite, and set apart for a special role in serving God, I think he’s reminding us that there’s more than one way to be effective in the world; not all power is political. It’s easy to forget that in an election year, when all the news is conflict and posturing, but let’s remember that there are people changing the world who seek no high office, including spiritual leaders, teachers, researchers, organizers, and role models of great human depth and compassion. That kind of power is unlimited, shareable and cannot be acquired by force. There can only be one king, but we can have as many moral leaders as we have people willing to put themselves forward for the common good. 
Shabbat Shalom, 


The views expressed are my own and do not reflect that of Vassar Brothers Medical Center or Health-Quest.

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