Achrei Mot-Kedoshim: Authentic Atonement

Copyright 2015 Neal Joseph Loevinger

Torah Portion: Achrei Mot-Kedoshim

And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house. (Vayikra/ Leviticus 16:6)

Good morning!

This week we have a double portion, the first of which is rules for Yom Kippur and then lots of laws of sexual conduct, and the second of which is beautiful ethical principles and then lots more laws of sexual conduct.

Going back to the beginning of the first portion, Achrei Mot, the Kohen Gadol, or High Priest, is instructed to purify himself before doing the complex rituals of offering atonement sacrifices on behalf of the people. Not only that, but as in the verse above, before he can offer a sacrifice of atonement on behalf of the entire Israelite community, he has to do so for himself, and his household. Presumably, not only is the Kohen Gadol’s personal offering an example of repentance and humility for the rest of the Jewish people, but it’s also a matter of kavannah, or personal focus/ intention/ mindfulness. After all, how can he be completely spiritually present in offering atonement for the nation if he has not fully atoned for his personal mistakes and misdeeds?

The issue of leadership and collective atonement is actually in the news this week, so let’s look at current example. Perhaps just in time for Achrei Mot- Kedoshim, the Prime Minister of Japan, Shinzo Abe, gave a speech to a joint session of Congress, in which he expressed a personal “deep repentance in my heart”along with prayer for the dead of WWII, followed by a collective regret:

on behalf of Japan and the Japanese people, I offer with profound respect my eternal condolences to the souls of all American people that were lost during World War II. (full text of speech here.)

Now, to be fair,  he did say later in the speech that his country’s actions “caused suffering” in Asia, and his people “felt remorse,” but still, one is struck by the lack of apology or explicit acknowledgement of Japan’s aggression and imperialism. His personal “deep repentance” is appropriate, but while a Prime Minister is not a priest, I and many other commentators (go forth and Google) felt that he missed an opportunity to be a true leader, to go against his parliamentary pressures and express a real apology on behalf of the nation he represents. That would have taken personal and political courage, but what else is leadership?

Yet debates about what a politician should or shouldn’t have said are endless, but ultimately the real question is: what about the example of the Kohen Gadol applies to us, who do not lead nations or occupy high office? First, let’s note the order in which the Torah presents the High Priest’s atonement offerings: first for himself, then for his family, then for his people. We cannot ask others to do what we are not willing to do- if the people’s job was to think hard and humble themselves on Yom Kippur, then the job of the Kohen Gadol was to go first, to show the way in taking his own moral inventory.

Besides the imperative to do our own work before rebuking others, let’s note that according to the commentators, the atonement of the High Priest also involved confession, which in Judaism is always a verbal enumeration of specific ways we fall short. Just as in our Yom Kippur liturgy, confession is explicit- we recite long lists in synagogue but it’s meant to be personal, something we apply to our own unique actions. This is where the contrast with Mr. Abe’s political speech (and so many other wishy-washy vague “apologies”) becomes apparent- there is little confession, little grappling with hard, specific truths, without which atonement and confession become a matter of “mistakes were made,” which leaves both parties incompletely reconciled.

The language of sin, atonement, and confession is difficult- it seems so archaic and “judgmental.” Yet here’s the beautiful thing: it’s not meant to weigh us down, but to unshackle burdens of guilt and fear, to leave us free, to effect reconciliation and promote a forgiving love. The only path forward to that forgiving love is speaking hard truths, but nothing could be more worth it.

Shabbat Shalom,


The views expressed are my own and do not reflect that of Vassar Brothers Medical Center or Health-Quest.

1 Comment »

  1. Fred Seaver said


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