Pesach: Redemption and Justice

Copyright 2015 Neal Joseph Loevinger

Torah Portion: 8th Day of Pesach 
Good morning! 
I hope all those who have been observing Pesach have so far had a joyous holiday. The Torah readings for the final two days of Pesach are, on the 7th day, the crossing of the Sea of Reeds, and on the 8th day (observed by most Conservative and Orthodox Jews in Diaspora, but no in Israel), we review the laws of the holidays in their seasons. Thehaftarot, or readings from the prophetic books, are also interesting choices for these days: on the 7th day, we read a great victory poem of David’s that is similar in theme to the Song of the Sea in the Torah reading, and on the 8th day, we have a messianic text from the first part of Isaiah, describing the qualities of the “shoot of the stump of Jesse,” e.g, a legitimate king of the Davidic line (Jesse/ Yishai is the father of King David). Among those qualities are wisdom and justice: 
The spirit of the Lord shall alight upon him:
A spirit of wisdom and insight,
A spirit of counsel and valor . . .
Thus he shall judge the poor with equity
And decide with justice for the lowly of the land.
He shall strike down a land with the rod of his mouth
And slay the wicked with the breath of his lips.
Justice shall be the girdle of his loins,
And faithfulness the girdle of his waist. (Isaiah 11:2-5, abridged)
You might imagine, after reading the story of the Exodus from slavery and the escape across the sea, that the messianic image of Israel’s future king would be that of a mighty warrior, who can protect his people with the sword from any future Pharaohs. These verses seem to suggest that the ultimate salvation of the people Israel is not with military victory but with leadership that seeks justice for the poor. This is not just opposition to Pharaoh, but becoming the ethical opposite of Pharaoh.He enslaved the “lowly of the land,” and was thus proven to have no wisdom at all, for any kingdom built on injustice will eventually be overthrown. 
Note also how this future king of Israel will strike at “the wicked:” with “the breath of his lips,” which seems to suggest a moral power, of speaking truth and proclaiming justice, rather than a purely retributive or judicial power. 
Thus we end the week of Pesach not only with a vision of hope, but also by reclaiming Israel’s moral purpose. We don’t recall the Exodus only to give thanks for our freedom- though that’s very important!- but also to remember what freedom is for. We read the words of Isaiah to be reminded that wisdom and justice are inseparable- there can be no peace for the land without justice for the poor and oppressed. Freedom means freedom from Pharaoh, but not freedom from responsibility. If the envisioned messiah is coming to judge the poor with equity and bring justice for the lowly of the land, then certainly our work over Pesach is to reclaim our hope in a redeemed world. Even more so, we recommit to redeem the world ourselves, countering Pharaoh with mercy, courage, vision and moral passion. 
Shabbat shalom, 

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