Bo: Remember This, Every Day

Copyright 2015 Neal Joseph Loevinger

Torah Portion: Bo

Remember this day, on which you went free from Egypt, the house of bondage, how the Lord freed you from it with a mighty hand: no leavened bread shall be eaten. (Shemot/ Exodus 13:3)

Good morning!

This week the Torah brings the Exodus narrative to a point of high dramatic tension: the death of the firstborn is pronounced, the people are ready to go, and then there are pauses in the in the action for laws related to future remembrance of these events. Among those laws are the practices we associate with Pesach, including the prohibition on leavened bread, as in the verse above; one could reasonably say that Pesach is chiefly about remembering the Exodus story in its details and implications.

On the other hand, yetziat Mitzrayim, the “going out from Egypt,” is not just for one week in the spring. Our friend Rashi, basing himself on an earlier source, makes a nice little wordplay out of the verse above, reading “this day” as literally this day today, thus rendering the meaning of the verse: remember, today, that you went free from Egypt, the house of bondage. Rashi goes on to say that the verse thus teaches that we should remember the Exodus every day.

That, in turn, fits with other verses and sources which also teach that remembering the Exodus is an every-day, not just every-year, spiritual practice. D’varim 16:3 famously says “you will remember the the day you went out of the land of Egypt all the days of your life,” which became the basis of a discussion in the Mishnah about remembering Egypt even in the days of the Messiah (go here and scroll down to paragraph 5). That paragraph became part of the traditional Passover Haggadah, from which some of you may remember it, and explains the importance of the third section of the Shema, recited daily.

So there are at least two verses which are the source of daily Exodus remembrance,reified in the Shema, obviously a huge part of Jewish practice. Yet we can still ask why, of all the particulars of Jewish history, the Exodus deserves continual remembrance. One traditional answer is that our liberation from slavery is the foundation of the covenant at Sinai: we owe God our loyalty because of what was done for us. Others might say that the Exodus is the ethical basis of Judaism: we should always remember that we were slaves, so that we might have compassion for others, and have faith that God is on the side of the oppressed, not the oppressors.

While in no way discounting those or other answers to the question, I understand the Exodus as personal, not only national or historical. Egypt, in the story, is the land ruled by Pharaoh, who is not just a character but an archetype, a symbol of the human capacity for cruelty, domination, selfishness, greed, and moral blindness.

As I’ve written many times before, Pharaoh and what he represents is not only an external enemy, but part of the human condition, an internal struggle we all face in liberating ourselves from fear, egocentricity, closed hearts and shuttered minds. That we have the potential to leave the “narrow place” of Egypt, to overthrow Pharaoh in all his forms and guises, is the faith without which Judaism makes no sense. We have to remember, today and every day, that Pharaoh doesn’t win in the end- not then and not in the future, not in our hearts and not in the world, if we can muster daily the courage of our ancestors to make the world better for our descendants.

Shabbat Shalom,

RNJL

The views expressed are my own and do not reflect that of Vassar Brothers Medical Center or Health-Quest.

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