Vaera: Rivers of Blood

Copyright 2015 Neal Joseph Loevinger

Torah Portion: Vaera 
Pharaoh turned and went into his palace, paying no regard even to this. . . . .(Shemot/ Exodus 7:23)
This week we begin the plagues upon Egypt, along with the famous subtext of the hardening of Pharaoh’s heart. What caught my eye this week is Pharaoh’s reaction to the first plague, that of turning the river into blood. After the Egyptian magicians did something similar, Pharaoh’s heart was “strengthened” or “hardened” [vayehezak, from the word for strength] and he paid no heed to Moshe and Aaron. Then the Torah adds another detail: the verse above, we see that he turned and went into his palace, and literally “didn’t put this on his heart either,” 
“Either?” What else did Pharaoh choose to ignore? Some commentators suggest that gam le’zot [e.g, “this too” or “this as well”] refers to the fact that there are two miracles described in Chapter 7, one of turning the rod into a snake and one of turning the river into blood. So “this too” or “this either” could mean that Pharaoh’s heart was hardened against believing in these two miracles; he didn’t take heed to either one. 
That’s a very plausible and simple way to read the text, but in the light of recent events, it occurred to me that Pharaoh is choosing not to see two different things when the river is turned to blood. First, according to the simple reading of the text, he is turning away from Moshe’s demonstration of God’s power, and therefore turning away from Moshe’s message of liberation for the Hebrew slaves. Yet in a very real sense, the river was “turned to blood” long before Moshe and Aharon showed up: you may remember that at the very end of Exodus 1, Pharaoh orders all the male Hebrew babies thrown into the river, in order to break, reduce and demoralize the people. 
Remembering this, it seems to me that Pharaoh paying no attention to “this either” implies that the plague of turning water to blood has no effect on a man who is already morally cold to the blood he ordered spilled into that same water. To put it another way, there was already a river of blood and the hearts of the rulers were hardly broken, so why should a parlor trick matter? Pharaoh goes home and sets nothing on his heart, because his heart has already learned to ignore the suffering around him. 
Lest you think I am describing some uniquely morally deformed monarch, whose example is far removed from the ordinary citizen who may be reading this, let me remind you that at approximately the time that the world’s attention was focused on the horrific attacks on journalists and Jews in Paris, another militant Islamic group, Boko Haram, was murdering hundreds, if not thousands, in Nigeria. The Syrian civil war rages on, leaving hundreds of thousands dead, and blood is spilled daily in Iraq, Congo, and Sudan, to name just a few of the ongoing conflicts in the world. There are rivers of blood being spilled, and it’s so easy to go home and set nothing on our hearts, because it’s so far away, and so complicated, and there’s not much we can do anyway. . . . . 
All of which might be true, but the day we stop caring is the day Pharaoh wins. 
“Let my people go” means envisioning a world without rivers of blood. That world seems far away, but the whole point of Exodus is to remind us that Pharaoh doesn’t get the last word. Freedom and justice and peace are possible, but only if we don’t turn away and go home. 

Shabbat Shalom, 
The views expressed are my own and do not reflect that of Vassar Brothers Medical Center or Health-Quest.

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